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    Esoteric Psychology II 
      
    
      
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              At the stage of  Intellection, the ray of the mental body comes into activity. This second  process is itself divided into two stages:
                  
                
                    - That in which the  lower concrete mind is developing.
 
                    - That in which the  man becomes an integrated, coordinated person.
                    
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              At each of these  latter two stages, the rays of the lower nature become increasingly powerful.  Self-consciousness is developed, and then the personality becomes clearer and  clearer, and the three elementals of the lower nature, the force of the  so-called "three lunar Lords" (the triple energies of the integrated  personality) come steadily under the control of the ray of the personality.  | 
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        This basic duality  then becomes responsive to
    
      - The lower concrete mind
 
      - The separative impulses of the selfish mental  body
 
      - The intellect, the synthesis of mind and  instinct
 
      - The prompting of the soul
 
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              From these vortexes  of force to the lower or concrete mind - that in which the average intelligent  man familiarly works - to the throat center and from thence immediately to the  sacral center (the center of physical plane creation or reproduction).  | 
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              Past  Integrations.
                  
                
                    - Between the  animal body and the vital body. Between these two and the sensitive desire  nature. Between these three and the lower concrete mind.
 
                  - Present  Integrations. Between these four aspects thus producing a coordinated  personality.
 
                  - Future  Integration. Between the personality and the Soul.
                  
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              Occultism and  science are the way of escape  from the highest expression of the concrete mind, and from the Aryan  consciousness, which is mental in nature. Sensitivity or the psychic sense of  touch is etheric in nature, is general in expression and must eventually give  place to that spiritual impressibility which enables a man, like the Christ,  simply to "know" what is in his fellow man and to be aware of his  condition and of the condition of life in all forms.  | 
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