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                    A Treatise on Cosmic Fire    
       
         
    
      
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              The spiritual truths dealt with involved in many cases the expression by  the lower concrete mind (often with the insuperable restrictions of the English language) of abstract  ideas and hitherto quite unknown concepts of spiritual realities. This  unescapable limitation of truth has been frequently called to the attention of  the readers of the books so produced but is all too often forgotten. Its constant  remembrance will constitute in the years to come one of the chief factors in  preventing the crystallization of the teaching from producing yet one more  dogmatic sectarian cult.  | 
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              Clear and profound as the teaching actually is in the books published in  her name, the truths imparted are so partial and subject to later revelation  and expansion that this fact, if constantly remembered, will give us a second  much-needed safeguard against that quality of the concrete mind which constantly tends to produce sectarianism.  | 
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                      | 7. The etheric body. | 
                      1. The vital body. | 
                     
                    
                      | 6. Prana. | 
                      2. Vital force. | 
                     
                    
                      | 5. Kama-manas. | 
                      3. Desire Mind. | 
                     
                    
                      | 4. Lower mind | 
                      4. concrete mind. | 
                     
                    
                      | 3. Manas | 
                      5. Higher or abstract mind. | 
                     
                    
                      | 2. Buddhi | 
                      6. Wisdom, Christ force, intuition. | 
                     
                    
                      | 1. Atma | 
                      7. Spiritual Will. | 
                     
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                Astral - pure  desire, emotion, feeling. 
                  Kama - manas -  desire-mind. 
                  Manas - lower concrete mind. 
                  Higher manas -  abstract or pure mind. 
                  Buddhi - pure  reason, intuition. 
                  Atma - pure will,  realization. 
Monadic - Will,  love-wisdom, intelligence.  | 
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              The animal uses the solar plexus in the same  way that a man uses the brain; it is the organ of instinct. 
                All that can be  acquired by instinct and by the use of the concrete mind functioning through the physical  brain can be considered as dealing with that which we call exoteric. It is thus  evident how the range of fact will differ according to:
                
                  - The       age of the soul.
 
                  - Experience       developed and used.
 
                  - Condition       of the brain and the physical body.
 
                  - Circumstances       and environment.
 
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                As time progresses and man reaches a fair state  of evolution, mind is more rapidly developed, and a new factor comes gradually  into play. Little by little the intuition, or the transcendental mind, begins  to function, and eventually supersedes the lower or concrete mind. It then utilizes the physical  brain as a receiving plate, but at the same time develops certain centers in  the head, and thus transfers the zone of its activity from the physical brain  to the higher head centers, existing in etheric matter. For the mass of  humanity, this will be effected during the opening up of the etheric subplanes  during the next two races. This is paralleled in the animal kingdom by the  gradual transference of the zone of activity from the solar plexus to the  rudimentary brain, and its gradual development by the aid of manas.  | 
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              The center which is analogous to that at the  base of the spine, or the reservoir of kundalini, has a permanence which is not  seen in the other two lower centers. The Heavenly Man Who embodies this  principle and is the source of generative heat to His Brothers, must be sought  for by the aid of the intuition. concrete mind will not here avail.  | 
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              It will also be apparent that only as the lower  mind is transmuted into the abstract or higher mind and from thence into the  intuition, will man be able to understand the significance of manas. We may  perhaps ask why this must be so. Surely it is because the abstract mind is the  agent on cosmic levels whereby the Entity concerned formulates His plans and  purposes. These plans and purposes (conceived of in the abstract mind) in due  course of evolution crystallize into concrete form by means of the concrete mind. What we  call the archetypal plane in connection with the Logos (the plane whereon He  forms His ideals, His aspirations and His abstract conceptions) is the logoic  correspondence to the atomic abstract levels of the mental plane, from whence  are initiated the impulses and purposes of the Spirit in man, - those purposes  which eventually force him into an objective form, thus paralleling logoic manifestation. | 
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              Karma works through manas, and only as the  six-pointed star (or the sumtotal of concrete mind in its various divisions) becomes the five-pointed  star, or the synthesis of the lower into the abstract or higher, is the  transmutation into the three, or the Spiritual Triad, made possible via the  four, or the formless repositories of karmic purpose; thus is liberation  achieved, thus is man set free, and the microcosm attains BEING without the  necessity of form-taking.  | 
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              The consciousness of the mass of the  human family will gradually pass on to the fourth subplane of the mental plane,  and be more and more controlled by purely concrete mind. Unless this is  paralleled by a steady influx of egos on to the buddhic plane in conscious  activity, and thus out of the control of manas pure and simple, a very serious  condition will have to be handled by the Hierarchy.  | 
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              During the sixth subrace, the  emphasis will not be so much on the development of mind, as it will be on the  utilization of the concrete mind, and its acquired faculty, for the development  of the powers of abstract thought.  | 
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              The Ray of Concrete Science has a peculiar relationship to the  animal kingdom, in that it is the Ray that governs the merging of that kingdom  into the human. The planet, Venus, in her fifth round, gave the impetus which  produced the spark of mind in animal man - a fact well known. It is also the  fifth Ray, and has an interesting connection with the fifth Law of Fixation. We  might study, too, with profit, the analogy that can be seen between these  factors and the fifth root-race, the race of peculiarly strong development of  the concrete mind. The Law of Analogy always holds good.  | 
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              The major root races are chosen  under the Law of Correspondence. In the third root race came the third  Outpouring, the merging and the point of contact between the Spiritual Triad  and the Lower Quaternary. The fifth root race marks a point where higher and  lower manas approximate, and where the concrete mind, meeting its highest  development of this round, gives place to the intuition from above.  | 
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              I seek to deal with  a very important point here, emphasizing the close connection between Agni, the  sumtotal of the life force of the logoic threefold personality, as He is seen  at work on the mental plane (which closely concerns man), and that manifesting  driving force or intelligent will which emanates from the cosmic mental plane.  There is a very interesting series of correspondences to be worked out here and  we might briefly indicate the lines to be followed in this connection by the  ensuing tabulation:
                  
            
                    
                      - The 5th cosmic plane - The cosmic mental.
 
                      - The 5th systemic plane - The mental  plane.
 
                      - The 5th subplane of the physical - The  gaseous.
 
                      - The 5th principle - Manas.
 
                      - The 5th Law - Fixation, the Law of  Concretion.
 
                      - The 5th Ray - Concrete knowledge.
 
                      - The 5th round - The round of manasic  attainment.
 
                      - The 5th root-race - The Aryan. Mental  development.
 
                      - The 5th subrace - The Teutonic and  Anglo-Saxon. concrete mind.
 
                      - The 5th group of Devas - Fire Devas of  the mental plane.
 
                      - The 5th Manvantara - Three-fifths of the  manasaputras achieve.
 
                      - The 5th scheme - The Lord of concrete  science.
 
                      - The 5th Mahamanvantara (or solar system)  - The solar Logos achieves His fifth major Initiation.
 
                      - The 5th chain - Principal evolution -  fire devas.
 
                      - The 5th Hierarchy - The greater Builders.
 
                      - Vibrations of fifth order - Manasic.
 
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              In connection with this final section of the  Treatise on Cosmic Fire, dealing with the Electric Fire of Spirit it should be  remembered that it will be quite impossible to impart information of a definite  character; this subject is considered (from the standpoint of the esoteric  student) to be devoid of form and therefore incognisable by the lower concrete  mind. The nature of Spirit can only be intelligibly revealed to the higher  grades of the initiates, that is, to those who (through the medium of the work  effected in the third Initiation) have been put in conscious contact with their  "Father in Heaven," the Monad. Esoteric students, disciples and the  initiates of lower degree are developing contact with the soul, or the second  aspect, and only when this contact is firmly established can the higher concept  be entertained.  | 
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